Besides writing method Rasulullah SAW delivered dakwah to the non-Muslims in Medina was lack of coercion in embracing Islam, equality, fairness, honesty, rahmah and goodness. The message by Rasulullah SAW gives persuasive value to invite kings to embrace Islam. The composition of the sentence in the letter of the Prophet SAW always preceded the phrase "From Muhammad, the servant of Allah, and his messenger", then mention the name of the king who became the object and mention his position and power. The contents of the Prophet's message of propaganda send to the kings was amazing, always preceded by Basmalah, some letters also include verses of the Qur'an. This is motivated by the Hudaibiyah Peace Agreement, political and theological. He sent messengers, who carried Islamic invitations which addressed to Heraclius (Roman Emperors), King Negus (Ruler of Ethiopia), Khusrau (Persian Ruler), and other great leaders. Bagi yang nak download / muat turun biodata Nabi Muhammad pdf boleh klik SINI. Termasuk ada kisah Nabi Muhammad SAW disihir, Nabi Muhammad SAW dengan pengemis buta, kisah Nabi Muhammad SAW membelah bulan. At the time of Rasulullah SAW, the method of dakwah used to non-Muslims in Medina was da'wah through writing (Da'wah bil Al-Qalam). Begitulah kisah Nabi Muhammad SAW semasa kecil, kisah Nabi Muhammad SAW yang menyentuh hati. In delivering da'wah required various methods and strategies in order the message of da'wah is accepted to the mad'unya. Four copies were sent to Mecca, Syria, Basrah, dan Kufah, while the rest of it was kept in Madinah for himself.Da'wah is a call to believe in Allah SWT, dakwah is not a special task to a particular person but to all Moslems. This group produced five copies based on the collection that was kept by Abu bakar. In so doing, he pointed Abdullah bin Zubair, Sa’id bin al-Ash, Abdul al-Rahman bin al-Harits bin Hisyam whom were led by Zaid bin Tsabit. Usman ibn Affan then copied the collection as a mean of preservation. Abu Bakar kept the collection to his death. A committee, that consisted of four companions namely Zaid bin Tsabit Utsman bin Affan, Ali bin Abi Thalib and Ubay bin Ka’ab, was pointed to collect the scattered manuscripts. During the time of Abu Bakar, the process of collecting and arranging the Qur-an into a mushaf was based on Rasul’s guidance and instruction. At the time, all revelations were recorded in very unorganised ways and were scattered around. Among the companions were Abu Bakar al-Shiddiq, Umar bin Khattab, Utsman bin Affan, Ali bin Abi Thalib, Zaid bin Tsabit, and Ubay bin Ka’ab. The rewriting andpreservation of the Qur-an was not done in the same way since the Rasullahperiod to companions in particular the era of Abu bakr and Ustman ibn Affan. Rasul assigned some of his companions to record all verses revealed to Him. This historical process indicates that the purity isguaranteed by Allah as He promises in the scare text. Since its first revelation to mankind, Al-Qur-an unavoidably become subject of rewriting and preservation process, whether in the Rasul period,companion, and till present day.
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